Do angels really exist?

Do angels really exist? Or are they symbols of God's love?

They only exist if you believe in the Word of God.

It may be hard to believe in the existence, but numerous accounts of angels from the very beginning (Genesis!) show that they do!

Yet, some may say that the Old Testament is not proof enough. Then what about Jesus? The Lord Himself taught about angels! In the Gospel of Matthew, He said things like, “At the resurrection they neither marry nor are given in marriage but are like the angels in heaven” (22:30), and “See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father” (18:10), and “For the Son of Man will come with his angels in his Father’s glory, and then he will repay everyone according to his conduct” (16:27).

The Catechism contains several paragraphs on angels. CCC#332, for example, tells us that “angels have been present since creation and throughout the history of salvation, announcing this salvation from afar or near and serving the accomplishment of the divine plan”. Another is CCC#336: “From its beginning until death, human life is surrounded by their watchful care and intercession”.

“Angel” is the Greek word for “Messenger”, yet it seems that they do more then sending messages. Believe it or not, angels actually help take care of us! If Jesus said so, it must be so!

- Updated 31 Jan 2008

References:

• CCC#328: The existence of the spiritual, non-corporeal beings that Sacred Scripture usually calls "angels" is a truth of faith. The witness of Scripture is as clear as the unanimity of Tradition.
• CCC#329: St. Augustine says: "'Angel' is the name of their office, not of their nature. If you seek the name of their nature, it is 'spirit'; if you seek the name of their office, it is 'angel': from what they are, 'spirit', from what they do, 'angel.'" With their whole beings the angels are servants and messengers of God. Because they "always behold the face of my Father who is in heaven" they are the "mighty ones who do his word, hearkening to the voice of his word" (see Mt 18:10; Ps 103:20).
• CCC#330: As purely spiritual creatures angels have intelligence and will: they are personal and immortal creatures, surpassing in perfection all visible creatures, as the splendor of their glory bears witness (see Lk 20:36; Dan 10:9-12).
• CCC#331: Christ is the center of the angelic world. They are his angels: "When the Son of man comes in his glory, and all the angels with him" (see Mt 25:31). They belong to him because they were created through and for him: "for in him all things were created in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities - all things were created through him and for him" (see Col 1:16). They belong to him still more because he has made them messengers of his saving plan: "Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?"(see Heb 1:14)
• CCC#332: Angels have been present since creation and throughout the history of salvation, announcing this salvation from afar or near and serving the accomplishment of the divine plan: they closed the earthly paradise; protected Lot; saved Hagar and her child; stayed Abraham's hand; communicated the law by their ministry; led the People of God; announced births and callings; and assisted the prophets, just to cite a few examples (see Job 38:7; Gen 3:24; 19; 21:17; 22:11; Acts 7:53; Ex 23:20-23; Judg 13; 6:11-24; Isa 6:6; 1 Kings 19:5). Finally, the angel Gabriel announced the birth of the Precursor and that of Jesus himself (see Lk 1:11,26).
  
• CCC#333: From the Incarnation to the Ascension, the life of the Word incarnate is surrounded by the adoration and service of angels. When God "brings the firstborn into the world, he says: 'Let all God's angels worship him'" (see Heb 1:6). Their song of praise at the birth of Christ has not ceased resounding in the Church's praise: "Glory to God in the highest!" (see Lk 2:14). They protect Jesus in his infancy, serve him in the desert, strengthen him in his agony in the garden, when he could have been saved by them from the hands of his enemies as Israel had been (see Mt 1:20; 2:13,19; 4:11; 26:53; Mk 1:13; Lk 22:43; 2 Macc 10:29-30; 11:8). Again, it is the angels who "evangelize" by proclaiming the Good News of Christ's Incarnation and Resurrection (see Lk 2:8-14; Mk 16:5-7). They will be present at Christ's return, which they will announce, to serve at his judgement (see Acts 1:10-11; Mt 13:41; 24:31; Lk 12:8-9).
  
• CCC#334: In the meantime, the whole life of the Church benefits from the mysterious and powerful help of angels (see Acts 5:18-20; 8:26-29; 10:3-8; 12:6-11; 27:23-25).
• CCC#335: In her liturgy, the Church joins with the angels to adore the thrice-holy God. She invokes their assistance (in the funeral liturgy's In Paradisum deducant te angeli. . .["May the angels lead you into Paradise. . ."]). Moreover, in the "Cherubic Hymn" of the Byzantine Liturgy, she celebrates the memory of certain angels more particularly (St. Michael, St. Gabriel, St. Raphael, and the guardian angels).
• CCC#336: From its beginning until death, human life is surrounded by their watchful care and intercession (see Mt 18:10; Lk 16:22; Ps 34:7; 91:10-13; Job 33:23-24; Zech 1:12; Tob 12:12). "Beside each believer stands an angel as protector and shepherd leading him to life." Already here on earth the Christian life shares by faith in the blessed company of angels and men united in God.